The Bible consists of 66 separate books, written over about 1,500 years, in three different languages—Hebrew, Aramaic, and Greek—on three continents—Asia, Africa, and Europe.
The Bible has over 40 separate authors, including kings, peasants, fishers, poets, politicians, scholars, a shepherd, a military general, a cupbearer, a doctor, a tax collector, and a rabbi.
These writers included murderers, adulterers, human rights abusers, traitors, and whiners. Each wrote under different circumstances, ranging from the battlefield to prison to palace living.
The Bible is a collection of letters, sermons, laws, poetry, history, prayers, praise, practical sayings, and prophecies. It covers a variety of subjects, including the existence, attributes, and works of God; the nature of his relationship with the world; the creation of the universe; the corruption of man and the earth; the meaning and purpose of life; and the ultimate destiny of humanity. It includes many historical and geographical references that validate its accuracy.
A few of the Old Testament writers knew their co-authors, and each succeeding scribe could read the books previously written, but none of them could have known what the New Testament authors would write.
The New Testament writers could read the Old Testament books, and many of them knew each other. But the earliest New Testament writers could not have known what later authors would write.
Despite these timing differences; the diversity of authorship and topics, the variations in structure and writing styles; and the complexity of the subject matter; the Old and New Testaments complement and complete each other.
Together, both testaments provide a continuous and harmonious account of God’s dealings with humankind without any contradiction, because they are the product of a single mind. God is internally consistent. So is his message to the world.
Both the Old and New Testaments were divinely inspired and inerrant in their original writings. God did not move the pens of entranced authors. Instead, he enlightened the writers on many levels, built his message into their lives, and motivated them to record it.
Each Bible verse has equal merit. Some editions print the New Testament words of Jesus in red ink, which may lead readers to assume these verses are holier than the others. This assumption is incorrect. The entire Bible is divinely inspired.
Preservation And Assembly
Centuries before the birth of Jesus, the Old Testament was maintained by a group of specially trained artisans that used exacting techniques to precisely copy every detail of the previous edition and double-check the latest version.
Assembly of the New Testament began soon after apostles started writing. Its final configuration was established a few decades after the last book was written. The criterion for including or excluding particular texts was whether the authors were contemporary witnesses of the events they described.
The thematic and prophetic consistency of both testaments evidences divine oversight of the preservation and assembly processes.
As with other ancient writings—Aristotle, Plato, Socrates, Caesar, etc.—the original Old and New Testament documents have disintegrated into dust. All that remains are copies of the original manuscripts. The Bible we read today has been reconstructed from these copies.
The underlying accuracy and reliability of these copies relative to the original manuscripts is a function of three tests: How close to the time of the original writings can we date them? How many copies do we have? How consistent is the text from one copy to another?
By these measures, the Bible is by far the most reliable text of the ancient writings, including the books central to the other major religions.
In aggregate, we have thousands of partial and complete copies of the Old and New Testaments, many more than we have of other aged texts. Portions of the New Testament copies can be dated to within a few decades of the actual events, a gap that beats most other ancient writings by hundreds of years.
There is great consistency in these copies, which assures us that the New Testament we read today is an accurate rendition of the original scripts.
No Amendments Or Additions
Some people believe the Bible is incomplete. They claim God amended the original Biblical teachings through subsequent revelations to more recent authors.
Jesus declared the Old Testament complete and accurate. His deity validates this representation.
The Book of Revelation explicitly states that it is the final written word from God, and no further elaboration would be forthcoming. Its prophetic fulfillments, which are currently in process, validate this pronouncement.
Some critics say that other gospels, such as those supposedly written by Judas and Thomas, are as valid as the books written by Matthew, Mark, Luke, and John. However, the textual reliability of these other gospels does not hold up under scrutiny.
Other critics contend the Bible is full of contradictions. There are none. Some purported inconsistencies take verses out of context. Others reflect doctrinal misunderstandings or incorrect assumptions about historical context.
Some Bible passages appear contradictory due to the limitations inherent in translation. For example, the original Hebrew, Aramaic, and Greek writings include over 11,000 words. The typical English translation has about 6,000 words.
The gospel passages that some consider contradictory are actually complementary. They simply describe the same event from different perspectives. These seeming contradictions prove there was no corroboration between the gospel writers.
Some skeptics question the credibility of the four New Testament gospels by contending that the miracles Jesus performed were hoaxes.
Jesus performed his miracles publicly. They were seen by believers and unbelievers alike. The Jewish religious leaders and Roman government officials would have gladly exposed any hoax that discredited the gospels, but they could not deny that the miracles occurred.
The enduring credibility of the four gospels in light of this active opposition, and the lack of any contemporaneous refutations that would have been widely disseminated, gives us confidence that Jesus did indeed perform miracles.